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Adama Delphine Fawundu

Adama Delphine Fawundu

Ariana Nuala

 

Adama Delphine Fawundu’s work is driven by the vibration of continuities. Her gesture does not start from a fixed point, but from a trail that insists on crossing. Body, earth, and sound are not separated; they move in reciprocity. The artist inscribes herself in this current, dealing with the legacy as a field of forces – not a static archive, but a grammar of trajectories. At the 36th Bienal de São Paulo, she presents an immersive installation that interweaves video, rhythm, and textile materials, creating a circular territory where time is not fixed but spirals within a pulsating, ever-changing fabric.

Fawundu operates from the Lukasa and the Dikenga, symbolic devices of the Luba and Kongo peoples. The Lukasa, a sophisticated memory support, not only preserves stories but also reactivates them through its textures and reliefs. The Dikenga, a Bakongo cosmogram, expresses the cyclicality of existence, in which matter and flow do not follow Western linearity, but fold and unfold. Beatriz Nascimento reminds us that the permanence of Black worlds is marked by the invention of new territorialities – places where experience is a horizon in continuous recomposition.

Fawundu’s textile collages, meditations on our past, present, and future, are constructed with materials manipulated by communities in Congo, Brazil, Nigeria, and her ancestral home, Sierra Leone. Her creative process unfolds through deep engagement with archives that honor Indigenous intelligence and histories of resistance. As she moves through water and across land, she gathers materials – each carrying its own story. The remnants of this journey – drinking water sachets, fragments of conversation, shells, and healing herbs – are woven into the fabric as embodied testimonies of exchange, transformed into marks of evocation and acts of fabrication.

At the Bienal, the artist invites viewers into a meditative space, where layers of textile narratives and audiovisual records unfold. Fawundu collaborates with quilombola communities and local artists to explore the subtle ways Luba, Kongo, and Yoruba systems persist in Bahia. These ancestral retentions are expressed through gestural embodiment in her video works, revealing layers of cultural memory and spiritual continuity. Her participation in the Bienal is a call to tune in to ancestral and cosmic rhythms – a choreography of forces where earth, pulse, and trajectory vibrate in harmony.

Ariana Nuala
Ao centro da imagem, uma estrutura cilíndrica alta, composta por diversas tiras verticais formadas por retalhos de tecido e pedaços de plástico, com uma abertura na parte da frente e diversos cascalhos espalhados no chão, próximos às tiras. Na parte superior, uma cortina azul que cobre toda circunferência da estrutura. Dentro do cilindro há duas televisões ligadas apoiadas no chão, com as telas apontadas para cima. As cores predominantes são azul e branco. A obra está disposta ao lado de uma grande cortina laranja, instalada em formato de onda.
Installation view of Vibrations from the deep
May the hands of the miners roar
let’s chant, vamos cantar, tika toyemba:
Floresta é vida,
O gigante acordou,
May the yams in the farm grow well.
Olokun has no rival.
Aṣẹ. Axé O!
, by Adama Delphine Fawundu, during the 36th Bienal de São Paulo © Natt Fejfar / Fundação Bienal de São Paulo
Ao centro da imagem, uma estrutura cilíndrica alta, composta por diversas tiras verticais formadas por retalhos de tecido e pedaços de plástico, com uma abertura na parte da frente e diversos cascalhos espalhados no chão, próximos às tiras. Na parte superior, uma cortina azul que cobre toda circunferência da estrutura. Dentro do cilindro há duas televisões ligadas apoiadas no chão, com as telas apontadas para cima. As cores predominantes são azul e branco. A obra está disposta ao lado de uma grande cortina laranja, instalada em formato de onda.
Installation view of Vibrations from the deep
May the hands of the miners roar
let’s chant, vamos cantar, tika toyemba:
Floresta é vida,
O gigante acordou,
May the yams in the farm grow well.
Olokun has no rival.
Aṣẹ. Axé O!
, by Adama Delphine Fawundu, during the 36th Bienal de São Paulo © Natt Fejfar / Fundação Bienal de São Paulo
Ao centro da imagem, uma estrutura cilíndrica alta, composta por diversas tiras verticais formadas por retalhos de tecido e pedaços de plástico, com uma abertura na parte da frente e diversos cascalhos espalhados no chão, próximos às tiras. Na parte superior, uma cortina azul que cobre toda circunferência da estrutura. Dentro do cilindro há duas televisões ligadas apoiadas no chão, com as telas apontadas para cima. As cores predominantes são azul e branco. A obra está disposta ao lado de uma grande cortina laranja, instalada em formato de onda.
Installation view of Vibrations from the deep
May the hands of the miners roar
let’s chant, vamos cantar, tika toyemba:
Floresta é vida,
O gigante acordou,
May the yams in the farm grow well.
Olokun has no rival.
Aṣẹ. Axé O!
, by Adama Delphine Fawundu, during the 36th Bienal de São Paulo © Natt Fejfar / Fundação Bienal de São Paulo
Ao centro da imagem, uma estrutura cilíndrica alta, composta por diversas tiras verticais formadas por retalhos de tecido e pedaços de plástico, com uma abertura na parte da frente e diversos cascalhos espalhados no chão, próximos às tiras. Na parte superior, uma cortina azul que cobre toda circunferência da estrutura. Dentro do cilindro há duas televisões ligadas apoiadas no chão, com as telas apontadas para cima. As cores predominantes são azul e branco. A obra está disposta ao lado de uma grande cortina laranja, instalada em formato de onda.
Installation view of Vibrations from the deep
May the hands of the miners roar
let’s chant, vamos cantar, tika toyemba:
Floresta é vida,
O gigante acordou,
May the yams in the farm grow well.
Olokun has no rival.
Aṣẹ. Axé O!
, by Adama Delphine Fawundu, during the 36th Bienal de São Paulo © Natt Fejfar / Fundação Bienal de São Paulo
Installation view of Vibrations from the deep
May the hands of the
miners roar
let’s chant, vamos cantar,
tika toyemba:
Floresta é vida,
O gigante acordou,
May the yams in the farm
grow well.
Olokun has no rival.
Aṣẹ. Axé O!
by Adama Delphine Fawundu during the traveling exhibition of the 36th Bienal de São Paulo at the Museu de Arte Contemporânea de Goiás, in Goiânia © Paulo Rezende / Fundação Bienal de São Paulo
Installation view of Vibrations from the deep
May the hands of the
miners roar
let’s chant, vamos cantar,
tika toyemba:
Floresta é vida,
O gigante acordou,
May the yams in the farm
grow well.
Olokun has no rival.
Aṣẹ. Axé O!
by Adama Delphine Fawundu during the traveling exhibition of the 36th Bienal de São Paulo at the Museu de Arte Contemporânea de Goiás, in Goiânia © Paulo Rezende / Fundação Bienal de São Paulo

Adama Delphine Fawundu (New York, 1971. Lives in New York) is an interdisciplinary artist. Fawundu’s visual language centers on themes of indigenization and ancestral memory. The artist has exhibited in the USA and internationally, and was commissioned to participate in the 100 Years | 100 Women Project at the Lincoln Center for the Performing Arts (New York). Fawundu’s works are in the collections of institutions such as the Brooklyn Museum of Art and the Brooklyn Historical Society (New York), Princeton University Museum (USA), Norton Museum of Art (West Palm Beach, USA) and Petrucci Family Foundation of African American Art (Asbury, USA), among others, as well as private collections. Fawundu is an Assistant Professor of Visual Arts at Columbia University.

This participation is supported by Instituto Sacatar.

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